Details
Simplicity comes into being when there is freedom from the desire to achieve
Public Talk 13 Ojai 1949|
4,99 € |
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| Verlag: | Krishnamurti Foundation Trust UK |
| Format: | MP3 (in ZIP-Archiv) |
| Veröffentl.: | 01.01.2018 |
| ISBN/EAN: | 9781911140078 |
| Sprache: | englisch |
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Beschreibungen
"implicity comes into being when there is freedom from the desire to achieve - 27 August 1949
• One who is sincere can never be simple because he who is trying to be sincere
always has the desire to pattern or approximate himself to an idea.
• Self-knowledgecanbediscoveredmorefully,deeply,widely,onlywhenthereis
passive awareness, which is not the exertion of will.
• In the search for self-knowledge we get caught in self-consciousness. Being
caught we make the thing in which one is caught the most important thing.
• To go beyond self-consciousness there must be freedom from the desire to
achieve a result, because the achievement of a result is what the mind wants.
• Q: Would you please explain what you mean by dying daily?
• Q: How does a truth when repeated become a lie? What really is a lie?
• Q: I think I can help, but whatever I say or do to another is interpreted as
interference and as domineering. Why does this happen to me?
• Q: What is aloneness? Is it a mystical state?"
• One who is sincere can never be simple because he who is trying to be sincere
always has the desire to pattern or approximate himself to an idea.
• Self-knowledgecanbediscoveredmorefully,deeply,widely,onlywhenthereis
passive awareness, which is not the exertion of will.
• In the search for self-knowledge we get caught in self-consciousness. Being
caught we make the thing in which one is caught the most important thing.
• To go beyond self-consciousness there must be freedom from the desire to
achieve a result, because the achievement of a result is what the mind wants.
• Q: Would you please explain what you mean by dying daily?
• Q: How does a truth when repeated become a lie? What really is a lie?
• Q: I think I can help, but whatever I say or do to another is interpreted as
interference and as domineering. Why does this happen to me?
• Q: What is aloneness? Is it a mystical state?"
J. KRISHNAMURTI Jiddu Krishnamurti (May 12, 1895–February 17, 1986) was a world renowned writer and speaker on philosophical and spiritual subjects. His subject matter included: the purpose of meditation, human relationships, the nature of the mind, and how to enact positive change in global society. Krishnamurti was born into a Telugu Brahmin family in what was then colonial India. In early adolescence, he had a chance encounter with prominent occultist and high-ranking theosophist C.W. Leadbeater in the grounds of the Theosophical Society headquarters at Adyar in Madras (now Chennai). He was subsequently raised under the tutelage of Annie Besant and C.W. Leadbeater, leaders of the Society at the time, who believed him to be a "vehicle" for an expected World Teacher. As a young man, he disavowed this idea and dissolved the world-wide organization (the Order of the Star) established to support it. He claimed allegiance to no nationality, caste, religion, or philosophy, and spent the rest of his life traveling the world as an individual speaker, speaking to large and small groups, as well as with interested individuals. He authored a number of books, among them The First and Last Freedom, The Only Revolution, and Krishnamurti's Notebook. :" In addition, a large collection of his talks and discussions have been published. At age 90, he addressed the United Nations on the subject of peace and awareness, and was awarded the 1984 UN Peace Medal. His last public talk was in Madras, India, in January 1986, a month before his death at home in Ojai, California. His supporters, working through several non-profit foundations, oversee a number of independent schools centered on his views on education – in India, England and the United States – and continue to transcribe and distribute many of his thousands of talks, group and individual discussions, and other writings, publishing them in a variety of formats including print, audio, video and digital formats as well as online, in many languages.
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