HE really was late. They had waited for him and had already decided to bear the pretty flower-decked little coffin to the church without him. It was the coffin of poor little Ilusha. He had died two days after Mitya was sentenced. At the gate of the house Alyosha was met by the shouts of the boys, Ilusha’s schoolfellows. They had all been impatiently expecting him and were glad that he had come at last. There were about twelve of them, they all had their school-bags or satchels on their shoulders. “Father will cry, be with father,” Ilusha had told them as he lay dying, and the boys remembered it. Kolya Krassotkin was the foremost of them.
“How glad I am you’ve come, Karamazov!” he cried, holding out his hand to Alyosha. “It’s awful here. It’s really horrible to see it. Snegiryov is not drunk, we know for a fact he’s had nothing to drink to-day, but he seems as if he were drunk… I am always manly, but this is awful. Karamazov, if I am not keeping you, one question before you go in?”
“What is it, Kolya?” said Alyosha.
“Is your brother innocent or guilty? Was it he killed your father or was it the valet? As you say, so it will be. I haven’t slept for the last four nights for thinking of it.”
“The valet killed him, my brother is innocent,” answered Alyosha.
“That’s what I said,” cried Smurov.
“So he will perish an innocent victim!” exclaimed Kolya; “though he is ruined he is happy! I could envy him!”
“What do you mean? How can you? Why?” cried Alyosha surprised.
“Oh, if I, too, could sacrifice myself some day for truth!” said Kolya with enthusiasm.
“But not in such a cause, not with such disgrace and such horrer!” said Alyosha.
“Of course… I should like to die for all humanity, and as for disgrace, I don’t care about that — our names may perish. I respect your brother!”
“And so do I!” the boy, who had once declared that he knew who had founded Troy, cried suddenly and unexpectedly, and he blushed up to his ears like a peony as he had done on that occasion.
Alyosha went into the room. Ilusha lay with his hands folded and his eyes closed in a blue coffin with a white frill round it. His thin face was hardly changed at all, and strange to say there was no smell of decay from the corpse. The expression of his face was serious and, as it were, thoughtful. His hands, crossed over his breast, looked particularly beautiful, as though chiselled in marble. There were flowers in his hands and the coffin, with flowers, which had been sent early in the morning by Lise Hohlakov. But there were flowers too from Katerina Ivanovna, and when Alyosha opened the door, the captain had a bunch in his trembling hands and was strewing them again over his dear boy. He scarcely glanced at Alyosha when he came in, and he would not look at anyone, even at his crazy weeping wife, “mamma,” who kept trying to stand on her crippled legs to get a nearer look at her dead boy. Nina had been pushed in her chair by the boys close up to the coffin. She sat with her head pressed to it and she too was no doubt quietly weeping. Snegiryov’s face looked eager, yet bewildered and exasperated. There was something crazy about his gestures and the words that broke from him. “Old man, dear old man!” he exclaimed every minute, gazing at Ilusha. It was his habit to call Ilusha “old man,” as a term of affection when he was alive.
“Father, give me a flower, too; take that white one out of his hand and give it me,” the crazy mother begged, whimpering. Either because the little white rose in Ilusha’s hand had caught her fancy or that she wanted one from his hand to keep in memory of him, she moved restlessly, stretching out her hands for the flower.
“I won’t give it to anyone, I won’t give you anything,” Snegiryov cried callously. “They are his flowers, not yours! Everything is his, nothing is yours!”
“Father, give mother a flower!” said Nina, lifting her face wet with tears.
“I won’t give away anything and to her less than anyone! She didn’t love Ilusha. She took away his little cannon and he gave it to her,” the captain broke into loud sobs at the thought of how Ilusha had given up his cannon to his mother. The poor, crazy creature was bathed in noiseless tears, hiding her face in her hands.
The boys, seeing that the father would not leave the coffin and that it was time to carry it out, stood round it in a close circle and began to lift it up.
“I don’t want him to be buried in the churchyard,” Snegiryov wailed suddenly; “I’ll bury him by the stone, by our stone! Ilusha told me to. I won’t let him be carried out!” He had been saying for the last three days that he would bury him by the stone, but Alyosha, Krassotkin, the landlady, her sister and all the boys interfered.
“What an idea, bury him by an unholy stone, as though he had hanged himself!” the old landlady said sternly. “There in the churchyard the ground has been crossed. He’ll be prayed for there. One can hear the singing in church and the deacon reads so plainly and verbally that it will reach him every time just as though it were read over his grave.”
At last the captain made a gesture of despair as though to say, “Take him where you will.” The boys raised the coffin, but as they passed the mother, they stopped for a moment and lowered it that she might say goodbye to Ilusha. But on seeing that precious little face, which for the last three days she had only looked at from a distance, she trembled all over and her grey head began twitching spasmodically over the coffin.
“Mother, make the sign of the cross over him, give him your blessing, kiss him,” Nina cried to her. But her head still twitched like an automaton and with a face contorted with bitter grief she began, without a word, beating her breast with her fist. They carried the coffin past her. Nina pressed her lips to her brother’s for the last time as they bore the coffin by her. As Alyosha went out of the house he begged the landlady to look after those who were left behind, but she interrupted him before he had finished.
“To be sure, I’ll stay with them, we are Christians, too.” The old woman wept as she said it.
They had not far to carry the coffin to the church, not more than three hundred paces. It was a still, clear day, with a slight frost. The church bells were still ringing. Snegiryov ran fussing and distracted after the coffin, in his short old summer overcoat, with his head bare and his soft, old, wide-brimmed hat in his hand. He seemed in a state of bewildered anxiety. At one minute he stretched out his hand to support the head of the coffin and only hindered the bearers, at another he ran alongside and tried to find a place for himself there. A flower fell on the snow and he rushed to pick it up as though everything in the world depended on the loss of that flower.
“And the crust of bread, we’ve forgotten the crust!” he cried suddenly in dismay. But the boys reminded him at once that he had taken the crust of bread already and that it was in his pocket. He instantly pulled it out and was reassured.
“Ilusha told me to, Ilusha,” he explained at once to Alyosha. “I was sitting by him one night and he suddenly told me: ‘Father, when my grave is filled up crumble a piece of bread on it so that the sparrows may fly down; I shall hear and it will cheer me up not to be lying alone.’”
“That’s a good thing,” said Alyosha, “we must often take some.”
“Every day, every day!” said the captain quickly, seeming cheered at the thought.
They reached the church at last and set the coffin in the middle of it. The boys surrounded it and remained reverently standing so, all through the service. It was an old and rather poor church; many of the ikons were without settings; but such churches are the best for praying in. During the mass Snegiryov became somewhat calmer, though at times he had outbursts of the same unconscious and, as it were, incoherent anxiety. At one moment he went up to the coffin to set straight the cover or the wreath, when a candle fell out of the candlestick he rushed to replace it and was a fearful time fumbling over it, then he subsided and stood quietly by the coffin with a look of blank uneasiness and perplexity. After the Epistle he suddenly whispered to Alyosha, who was standing beside him, that the Epistle had not been read properly but did not explain what he meant. During the prayer, “Like the Cherubim,” he joined in the singing but did not go on to the end. Falling on his knees, he pressed his forehead to the stone floor and lay so for a long while.
At last came the funeral service itself and candles were distributed. The distracted father began fussing about again, but the touching and impressive funeral prayers moved and roused his soul. He seemed suddenly to shrink together and broke into rapid, short sobs, which he tried at first to smother, but at last he sobbed aloud. When they began taking leave of the dead and closing the coffin, he flung his arms about, as though he would not allow them to cover Ilusha, and began greedily and persistently kissing his dead boy on the lips. At last they succeeded in persuading him to come away from the step, but suddenly he impulsively stretched out his hand and snatched a few flowers from the coffin. He looked at them and a new idea seemed to dawn upon him, so that he apparently forgot his grief for a minute. Gradually he seemed to sink into brooding and did not resist when the coffin was lifted up and carried to the grave. It was an expensive one in the churchyard close to the church, Katerina Ivanovna had paid for it. After the customary rites the gravediggers lowered the coffin. Snegiryov with his flowers in his hands bent down so low over the open grave that the boys caught hold of his coat in alarm and pulled him back. He did not seem to understand fully what was happening. When they began filling up the grave, he suddenly pointed anxiously at the falling earth and began trying to say something, but no one could make out what he meant, and he stopped suddenly. Then he was reminded that he must crumble the bread and he was awfully excited, snatched up the bread and began pulling it to pieces — and flinging the morsels on the grave.
“Come, fly down, birds, fly down, sparrows!” he muttered anxiously.
One of the boys observed that it was awkward for him to crumble the bread with the flowers in his hands and suggested he should give them to someone to hold for a time. But he would not do this and seemed indeed suddenly alarmed for his flowers, as though they wanted to take them from him altogether. And after looking at the grave, and as it were, satisfying himself that everything had been done and the bread had been crumbled, he suddenly, to the surprise of everyone, turned, quite composedly even, and made his way homewards. But his steps became more and more hurried, he almost ran. The boys and Alyosha kept up with him.
“The flowers are for mamma, the flowers are for mamma! I was unkind to mamma,” he began exclaiming suddenly.
Someone called to him to put on his hat as it was cold. But he flung the hat in the snow as though he were angry and kept repeating, “I won’t have the hat, I won’t have the hat.” Smurov picked it up and carried it after him. All the boys were crying, and Kolya and the boy who discovered about Troy most of all. Though Smurov, with the captain’s hat in his hand, was crying bitterly too, he managed, as he ran, to snatch up a piece of red brick that lay on the snow of the path, to fling it at the flock of sparrows that was flying by. He missed them, of course, and went on crying as he ran. Halfway, Snegiryov suddenly stopped, stood still for half a minute, as though struck by something, and suddenly turning back to the church, ran towards the deserted grave. But the boys instantly overtook him and caught hold of him on all sides. Then he fell helpless on the snow as though he had been knocked down, and struggling, sobbing, and wailing, he began crying out, “Ilusha, old man, dear old man!” Alyosha and Kolya tried to make him get up, soothing and persuading him.
“Captain, give over, a brave man must show fortitude,” muttered Kolya.
“You’ll spoil the flowers,” said Alyosha, and mamma is expecting them, she is sitting crying because you would not give her any before. Ilusha’s little bed is still there-”
“Yes, yes, mamma!” Snegiryov suddenly recollected, “they’ll take away the bed, they’ll take it away,” he added as though alarmed that they really would. He jumped up and ran homewards again. But it was not far off and they all arrived together. Snegiryov opened the door hurriedly and called to his wife with whom he had so cruelly quarrelled just before:
“Mamma, poor crippled darling, Ilusha has sent you these flowers,” he cried, holding out to her a little bunch of flowers that had been frozen and broken while he was struggling in the snow. But at that instant he saw in the corner, by the little bed, Ilusha’s little boots, which the landlady had put tidily side by side. Seeing the old, patched, rusty-looking, stiff boots he flung up his hands and rushed to them, fell on his knees, snatched up one boot and, pressing his lips to it, began kissing it greedily, crying, “Ilusha, old man, dear old man, where are your little feet?”
“Where have you taken him away? Where have you taken him?” the lunatic cried in a heartrending voice. Nina, too, broke into sobs. Kolya ran out of the room, the boys followed him. At last Alyosha too went out.
“Let them weep,” he said to Kolya, “it’s no use trying to comfort them just now. Let wait a minute and then go back.”
“No, it’s no use, it’s awful,” Kolya assented. “Do you know, Karamazov,” he dropped his voice so that no one could hear them, “I feel dreadfully sad, and if it were only possible to bring him back, I’d give anything in the world to do it.”
“Ah, so would I,” said Alyosha.
“What do you think, Karamazov? Had we better come back here tonight? He’ll be drunk, you know.”
“Perhaps he will. Let us come together, you and I, that will be enough, to spend an hour with them, with the mother and Nina. If we all come together we shall remind them of everything again,” Alyosha suggested.
“The landlady is laying the table for them now — there’ll be a funeral dinner or something, the priest is coming; shall we go back to it, Karamazov?”
“Of course,” said Alyosha.
“It’s all so strange, Karamazov, such sorrow and then pancakes after it, it all seems so unnatural in our religion.”
“They are going to have salmon, too,” the boy who had discovered about Troy observed in a loud voice.
“I beg you most earnestly, Kartashov, not to interrupt again with your idiotic remarks, especially when one is not talking to you and doesn’t care to know whether you exist or not!” Kolya snapped out irritably. The boy flushed crimson but did not dare to reply.
Meantime they were strolling slowly along the path and suddenly Smurov exclaimed:
“There’s Ilusha’s stone, under which they wanted to bury him.”
They all stood still by the big stone. Alyosha looked and the whole picture of what Snegiryov had described to him that day, how Ilusha, weeping and hugging his father, had cried, “Father, father, how he insulted you,” rose at once before his imagination. A sudden impulse seemed to come into his soul. With a serious and earnest expression he looked from one to another of the bright, pleasant faces of Ilusha’s schoolfellows, and suddenly said to them:
“Boys, I should like to say one word to you, here at this place.”
The boys stood round him and at once bent attentive and expectant eyes upon him.
“Boys, we shall soon part. I shall be for some time with my two brothers, of whom one is going to Siberia and the other is lying at death’s door. But soon I shall leave this town, perhaps for a long time, so we shall part. Let us make a compact here, at Ilusha’s stone, that we will never forget Ilusha and one another.
And whatever happens to us later in life, if we don’t meet for twenty years afterwards, let us always remember how we buried the poor boy at whom we once threw stones, do you remember, by the bridge? and afterwards we all grew so fond of him. He was a fine boy, a kindhearted, brave boy, he felt for his father’s honour and resented the cruel insult to him and stood up for him. And so in the first place, we will remember him, boys, all our lives. And even if we are occupied with most important things, if we attain to honour or fall into great misfortune — still let us remember how good it was once here, when we were all together, united by a good and kind feeling which made us, for the time we were loving that poor boy, better perhaps than we are. My little doves let me call you so, for you are very like them, those pretty blue birds, at this minute as I look at your good dear faces. My dear children, perhaps you won’t understand what I am saying to you, because I often speak very unintelligibly, but you’ll remember all the same and will agree with my words some time. You must know that there is nothing higher and stronger and more wholesome and good for life in the future than some good memory, especially a memory of childhood, of home. People talk to you a great deal about your education, but some good, sacred memory, preserved from childhood, is perhaps the best education. If a man carries many such memories with him into life, he is safe to the end of his days, and if one has only one good memory left in one’s heart, even that may sometime be the means of saving us. Perhaps we may even grow wicked later on, may be unable to refrain from a bad action, may laugh at men’s tears and at those people who say as Kolya did just now, ‘I want to suffer for all men,’ and may even jeer spitefully at such people. But however bad we may become — which God forbid — yet, when we recall how we buried Ilusha, how we loved him in his last days, and how we have been talking like friends all together, at this stone, the cruellest and most mocking of us — if we do become so will not dare to laugh inwardly at having been kind and good at this moment! What’s more, perhaps, that one memory may keep him from great evil and he will reflect and say, ‘Yes, I was good and brave and honest then!’ Let him laugh to himself, that’s no matter, a man often laughs at what’s good and kind. That’s only from thoughtlessness. But I assure you, boys, that as he laughs he will say at once in his heart, ‘No, I do wrong to laugh, for that’s not a thing to laugh at.’
“That will be so, I understand you, Karamazov!” cried Kolya, with flashing eyes.
The boys were excited and they, too, wanted to say something, but they restrained themselves, looking with intentness and emotion at the speaker.
“I say this in case we become bad,” Alyosha went on, “but there’s no reason why we should become bad, is there, boys? Let us be, first and above all, kind, then honest and then let us never forget each other! I say that again. I give you my word for my part that I’ll never forget one of you. Every face looking at me now I shall remember even for thirty years. Just now Kolya said to Kartashov that we did not care to know whether he exists or not. But I cannot forget that Kartashov exists and that he is not blushing now as he did when he discovered the founders of Troy, but is looking at me with his jolly, kind, dear little eyes. Boys, my dear boys, let us all be generous and brave like Ilusha, clever, brave and generous like Kolya (though he will be ever so much cleverer when he is grown up), and let us all be as modest, as clever and sweet as Kartashov. But why am I talking about those two? You are all dear to me, boys; from this day forth, I have a place in my heart for you all, and I beg you to keep a place in your hearts for me! Well, and who has united us in this kind, good feeling which we shall remember and intend to remember all our lives? Who, if not Ilusha, the good boy, the dear boy, precious to us for ever! Let us never forget him. May his memory live for ever in our hearts from this time forth!”
“Yes, yes, for ever, for ever!” the boys cried in their ringing voices, with softened faces.
“Let us remember his face and his clothes and his poor little boots, his coffin and his unhappy, sinful father, and how boldly he stood up for him alone against the whole school.”
“We will remember, we will remember,” cried the boys. “He was brave, he was good!”
“Ah, how I loved him!” exclaimed Kolya.
“Ah, children, ah, dear friends, don’t be afraid of life! How good life is when one does something good and just!”
“Yes, yes,” the boys repeated enthusiastically.
“Karamazov, we love you!” a voice, probably Kartashov’s, cried impulsively.
“We love you, we love you!” they all caught it up. There were tears in the eyes of many of them.
“Hurrah for Karamazov!” Kolya shouted ecstatically.
“And may the dead boy’s memory live for ever!” Alyosha added again with feeling.
“For ever!” the boys chimed in again.
“Karamazov,” cried Kolya, “can it be true what’s taught us in religion, that we shall all rise again from the dead and shall live and see each other again, all, Ilusha too?”
“Certainly we shall all rise again, certainly we shall see each other and shall tell each other with joy and gladness all that has happened!” Alyosha answered, half laughing, half enthusiastic.
“Ah, how splendid it will be!” broke from Kolya.
“Well, now we will finish talking and go to his funeral dinner. Don’t be put out at our eating pancakes — it’s a very old custom and there’s something nice in that!” laughed Alyosha. “Well, let us go! And now we go hand in hand.”
“And always so, all our lives hand in hand! Hurrah for Karamazov!” Kolya cried once more rapturously, and once more the boys took up his exclamation:
“Hurrah for Karamazov!”
THE END
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IT was not much more than three-quarters of a mile from the town to the monastery. Alyosha walked quickly along the road, at that hour deserted. It was almost night, and too dark to see anything clearly at thirty paces ahead. There were crossroads halfway. A figure came into sight under a solitary willow at the crossroads. As soon as Alyosha reached the crossroads the figure moved out and rushed at him, shouting savagely: “Your money or your life!”
“So it’s you, Mitya,” cried Alyosha, in surprise, violently startled however.
“Ha ha ha! You didn’t expect me? I wondered where to wait for you. By her house? There are three ways from it, and I might have missed you. At last I thought of waiting here, for you had to pass here, there’s no other way to the monastery. Come, tell me the truth. Crush me like a beetle. But what’s the matter?”
“Nothing, brother — it’s the fright you gave me. Oh, Dmitri! Father’s blood just now.” (Alyosha began to cry, he had been on the verge of tears for a long time, and now something seemed to snap in his soul.) “You almost killed him — cursed him — and now — here — you’re making jokes—’Your money or your life!’”
“Well, what of that? It’s not seemly — is that it? Not suitable in my position?”
“No — I only-”
“Stay. Look at the night. You see what a dark night, what clouds, what a wind has risen. I hid here under the willow waiting for you. And as God’s above, I suddenly thought, why go on in misery any longer, what is there to wait for? Here I have a willow, a handkerchief, a shirt, I can twist them into a rope in a minute, and braces besides, and why go on burdening the earth, dishonouring it with my vile presence? And then I heard you coming — Heavens, it was as though something flew down to me suddenly. So there is a man, then, whom I love. Here he is, that man, my dear little brother, whom I love more than anyone in the world, the only one I love in the world. And I loved you so much, so much at that moment that I thought, ‘I’ll fall on his neck at once.’ Then a stupid idea struck me, to have a joke with you and scare you. I shouted, like a fool, ‘Your money!’ Forgive my foolery — it was only nonsense, and there’s nothing unseemly in my soul…. Damn it all, tell me what’s happened. What did she say? Strike me, crush me, don’t spare me! Was she furious?”
“No, not that…. There was nothing like that, Mitya. There — I found them both there.”
“Both? Whom?”
“Grushenka at Katerina Ivanovna’s.”
Dmitri was struck dumb.
“Impossible!” he cried. “You’re raving! Grushenka with her?”
Alyosha described all that had happened from the moment he went in to Katerina Ivanovna’s. He was ten minutes telling his story. can’t be said to have told it fluently and consecutively, but he seemed to make it clear, not omitting any word or action of significance, and vividly describing, often in one word, his own sensations. Dmitri listened in silence, gazing at him with a terrible fixed stare, but it was clear to Alyosha that he understood it all, and had grasped every point. But as the story went on, his face became not merely gloomy, but menacing. He scowled, he clenched his teeth, and his fixed stare became still more rigid, more concentrated, more terrible, when suddenly, with incredible rapidity, his wrathful, savage face changed, his tightly compressed lips parted, and Dmitri Fyodorovitch broke into uncontrolled, spontaneous laughter. He literally shook with laughter. For a long time he could not speak.
“So she wouldn’t kiss her hand! So she didn’t kiss it; so she ran away!” he kept exclaiming with hysterical delight; insolent delight it might had been called, if it had not been so spontaneous. “So the other one called her tigress! And a tigress she is! So she ought to be flogged on a scaffold? Yes, yes, so she ought. That’s just what I think; she ought to have been long ago. It’s like this, brother, let her be punished, but I must get better first. I understand the queen of impudence. That’s her all over! You saw her all over in that hand-kissing, the she-devil! She’s magnificent in her own line! So she ran home? I’ll go — ah — I’ll run to her! Alyosha, don’t blame me, I agree that hanging is too good for her.”
“But Katerina Ivanovna!” exclaimed Alyosha sorrowfully.
“I see her, too! I see right through her, as I’ve never done before! It’s a regular discovery of the four continents of the world, that is, of the five! What a thing to do! That’s just like Katya, who was not afraid to face a coarse, unmannerly officer and risk a deadly insult on a generous impulse to save her father! But the pride, the recklessness, the defiance of fate, the unbounded defiance! You say that aunt tried to stop her? That aunt, you know, is overbearing, herself. She’s the sister of the general’s widow in Moscow, and even more stuck-up than she. But her husband was caught stealing government money. He lost everything, his estate and all, and the proud wife had to lower her colours, and hasn’t raised them since. So she tried to prevent Katya, but she wouldn’t listen to her! She thinks she can overcome everything, that everything will give way to her. She thought she could bewitch Grushenka if she liked, and she believed it herself: she plays a part to herself, and whose fault is it? Do you think she kissed Grushenka’s hand first, on purpose, with a motive? No, she really was fascinated by Grushenka, that’s to say, not by Grushenka, but by her own dream, her own delusion — because it was her dream, her delusion! Alyosha, darling, how did you escape from them, those women? Did you pick up your cassock and run? Ha ha ha!”
“Brother, you don’t seem to have noticed how you’ve insulted Katerina Ivanovna by telling Grushenka about that day. And she flung it in her face just now that she had gone to gentlemen in secret to sell her beauty! Brother, what could be worse than that insult?”
What worried Alyosha more than anything was that, incredible as it seemed, his brother appeared pleased at Katerina Ivanovna’s humiliation.
“Bah!” Dmitri frowned fiercely, and struck his forehead with his hand. He only now realised it, though Alyosha had just told him of the insult, and Katerina Ivanovna’s cry: “Your brother is a scoundrel”
“Yes, perhaps, I really did tell Grushenka about that ‘fatal day,’ as Katya calls it. Yes, I did tell her, I remember! It was that time at Mokroe. I was drunk, the Gypsies were singing… But I was sobbing. I was sobbing then, kneeling and praying to Katya’s image, and Grushenka understood it. She understood it all then. I remember, she cried herself…. Damn it all! But it’s bound to be so now…. Then she cried, but now ‘the dagger in the heart’! That’s how women are.”
He looked down and sank into thought.
“Yes, I am a scoundrel, a thorough scoundrel” he said suddenly, in a gloomy voice. “It doesn’t matter whether I cried or not, I’m a scoundrel! Tell her I accept the name, if that’s any comfort. Come, that’s enough. Goodbye. It’s no use talking! It’s not amusing. You go your way and I mine. And I don’t want to see you again except as a last resource. Goodbye, Alexey!”
He warmly pressed Alyosha’s hand, and still looking down, without raising his head, as though tearing himself away, turned rapidly towards the town.
Alyosha looked after him, unable to believe he would go away so abruptly.
“Stay, Alexey, one more confession to you alone” cried Dmitri, suddenly turning back. “Look at me. Look at me well. You see here, here — there’s terrible disgrace in store for me.” (As he said “here,” Dmitri struck his chest with his fist with a strange air, as though the dishonour lay precisely on his chest, in some spot, in a pocket, perhaps, or hanging round his neck.) “You know me now, a scoundrel, an avowed scoundrel, but let me tell you that I’ve never done anything before and never shall again, anything that can compare in baseness with the dishonour which I bear now at this very minute on my breast, here, here, which will come to pass, though I’m perfectly free to stop it. I can stop it or carry it through, note that. Well, let me tell you, I shall carry it through. I shan’t stop it. I told you everything just now, but I didn’t tell you this, because even I had not brass enough for it. I can still pull up; if I do, I can give back the full half of my lost honour tomorrow. But I shan’t pull up. I shall carry out my base plan, and you can bear witness that I told so beforehand. Darkness and destruction! No need to explain. You’ll find out in due time. The filthy back-alley and the she-devil. Goodbye. Don’t pray for me, I’m not worth it. And there’s no need, no need at all…. I don’t need it! Away!”
And he suddenly retreated, this time finally. Alyosha went towards the monastery.
“What? I shall never see him again! What is he saying?” he wondered wildly. “Why, I shall certainly see him tomorrow. I shall look him up. I shall make a point of it. What does he mean?”
He went round the monastery, and crossed the pine-wood to the hermitage. The door was opened to him, though no one was admitted at that hour. There was a tremor in his heart as he went into Father Zossima’s cell.
“Why, why, had he gone forth? Why had he sent him into the world? Here was peace. Here was holiness. But there was confusion, there was darkness in which one lost one’s way and went astray at once….”
In the cell he found the novice Porfiry and Father Paissy, who came every hour to inquire after Father Zossima. Alyosha learnt with alarm that he was getting worse and worse. Even his usual discourse with the brothers could not take place that day. As a rule every evening after service the monks flocked into Father Zossima’s cell, and all confessed aloud their sins of the day, their sinful thoughts and temptations; even their disputes, if there had been any. Some confessed kneeling. The elder absolved, reconciled, exhorted, imposed penance, blessed, and dismissed them. It was against this general “confession” that the opponents of “elders” protested, maintaining that it was a profanation of the sacrament of confession, almost a sacrilege, though this was quite a different thing. They even represented to the diocesan authorities that such confessions attained no good object, but actually to a large extent led to sin and temptation. Many of the brothers disliked going to the elder, and went against their own will because everyone went, and for fear they should be accused of pride and rebellious ideas. People said that some of the monks agreed beforehand, saying, “I’ll confess I lost my temper with you this morning, and you confirm it,” simply in order to have something to say. Alyosha knew that this actually happened sometimes. He knew, too, that there were among the monks some who deep resented the fact that letters from relations were habitually taken to the elder, to be opened and read by him before those to whom they were addressed.
It was assumed, of course, that all this was done freely, and in good faith, by way of voluntary submission and salutary guidance. But, in fact, there was sometimes no little insincerity, and much that was false and strained in this practice. Yet the older and more experienced of the monks adhered to their opinion, arguing that “for those who have come within these walls sincerely seeking salvation, such obedience and sacrifice will certainly be salutary and of great benefit; those, on the other hand, who find it irksome, and repine, are no true monks, and have made a mistake in entering the monastery — their proper place is in the world. Even in the temple one cannot be safe from sin and the devil. So it was no good taking it too much into account.”
“He is weaker, a drowsiness has come over him,” Father Paissy whispered to Alyosha, as he blessed him. “It’s difficult to rouse him. And he must not be roused. He waked up for five minutes, sent his blessing to the brothers, and begged their prayers for him at night. He intends to take the sacrament again in the morning. He remembered you, Alexey. He asked whether you had gone away, and was told that you were in the town. ‘I blessed him for that work,’ he said, ‘his place is there, not here, for awhile.’ Those were his words about you. He remembered you lovingly, with anxiety; do you understand how he honoured you? But how is it that he has decided that you shall spend some time in the world? He must have foreseen something in your destiny! Understand, Alexey, that if you return to the world, it must be to do the duty laid upon you by your elder, and not for frivolous vanity and worldly pleasures.”
Father Paissy went out. Alyosha had no doubt that Father Zossima was dying, though he might live another day or two. Alyosha firmly and ardently resolved that in spite of his promises to his father, the Hohlakovs, and Katerina Ivanovna, he would not leave the monastery next day, but would remain with his elder to the end. His heart glowed with love, and he reproached himself bitterly for having been able for one instant to forget him whom he had left in the monastery on his death bed, and whom he honoured above everyone in the world. He went into Father Zossima’s bedroom, knelt down, and bowed to the ground before the elder, who slept quietly without stirring, with regular, hardly audible breathing and a peaceful face.
Alyosha returned to the other room, where Father Zossima received his guests in the morning. Taking off his boots, he lay down on the hard, narrow, leathern sofa, which he had long used as a bed, bringing nothing but a pillow. The mattress, about which his father had shouted to him that morning, he had long forgotten to lie on. He took off his cassock, which he used as a covering. But before going to bed, he fell on his knees and prayed a long time. In his fervent prayer he did not beseech God to lighten his darkness but only thirsted for the joyous emotion, which always visited his soul after the praise and adoration, of which his evening prayer usually consisted. That joy always brought him light untroubled sleep. As he was praying, he suddenly felt in his pocket the little pink note the servant had handed him as he left Katerina Ivanovna’s. He was disturbed, but finished his prayer. Then, after some hesitation, he opened the envelope. In it was a letter to him, signed by Lise, the young daughter of Madame Hohlakov, who had laughed at him before the elder in the morning.
“Alexey Fyodorovitch,” she wrote, “I am writing to you without anyone’s knowledge, even mamma’s, and I know how wrong it is. But I cannot live without telling you the feeling that has sprung up in my heart, and this no one but us two must know for a time. But how am I to say what I want so much to tell you? Paper, they say, does not blush, but I assure you it’s not true and that it’s blushing just as I am now, all over. Dear Alyosha, I love you, I’ve loved you from my childhood, since our Moscow days, when you were very different from what you are now, and I shall love you all my life. My heart has chosen you, to unite our lives, and pass them together till our old age. Of course, on condition that you will leave the monastery. As for our age we will wait for the time fixed by the law. By that time I shall certainly be quite strong, I shall be walking and dancing. There can be no doubt of that.
“You see how I’ve thought of everything. There’s only one thing I can’t imagine: what you’ll think of me when you read this. I’m always laughing and being naughty. I made you angry this morning, but I assure you before I took up my pen, I prayed before the Image of the Mother of God, and now I’m praying, and almost crying.
“My secret is in your hands. When you come tomorrow, I don’t know how I shall look at you. Ah, Alexey Fyodorovitch, what if I can’t restrain myself like a silly and laugh when I look at you as I did to-day. You’ll think I’m a nasty girl making fun of you, and you won’t believe my letter. And so I beg you, dear one, if you’ve any pity for me, when you come tomorrow, don’t look me straight in the face, for if I meet your eyes, it will be sure to make me laugh, especially as you’ll be in that long gown. I feel cold all over when I think of it, so when you come, don’t look at me at all for a time, look at mamma or at the window….
“Here I’ve written you a love-letter. Oh, dear, what have I done? Alyosha, don’t despise me, and if I’ve done something very horrid and wounded you, forgive me. Now the secret of my reputation, ruined perhaps for ever, is in your hands.
“I shall certainly cry to-day. Goodbye till our meeting, our awful meeting. — Lise.
“P.S. — Alyosha! You must, must, must come! — Lise.
Alyosha read the note in amazement, read it through twice, thought a little, and suddenly laughed a soft, sweet laugh. He started. That laugh seemed to him sinful. But a minute later he laughed again just as softly and happily. He slowly replaced the note in the envelope, crossed himself and lay down. The agitation in his heart passed at once. “God, have mercy upon all of them, have all these unhappy and turbulent souls in Thy keeping, and set them in the right path. All ways are Thine. Save them according to Thy wisdom. Thou art love. Thou wilt send joy to all!” Alyosha murmured, crossing himself, and falling into peaceful sleep.
(e) The Russian Monk and his possible Significance.
FATHERS and teachers, what is the monk? In the cultivated world the word is nowadays pronounced by some people with a jeer, and by others it is used as a term of abuse, and this contempt for the monk is growing. It is true, alas, it is true, that there are many sluggards, gluttons, profligates, and insolent beggars among monks. Educated people point to these: “You are idlers, useless members of society, you live on the labour of others, you are shameless beggars.” And yet how many meek and humble monks there are, yearning for solitude and fervent prayer in peace! These are less noticed, or passed over in silence. And how suprised men would be if I were to say that from these meek monks, who yearn for solitary prayer, the salvation of Russia will come perhaps once more! For they are in truth made ready in peace and quiet “for the day and the hour, the month and the year.” Meanwhile, in their solitude, they keep the image of Christ fair and undefiled, in the purity of God’s truth, from the times of the Fathers of old, the Apostles and the martyrs. And when the time comes they will show it to the tottering creeds of the world. That is a great thought. That star will rise out of the East.
That is my view of the monk, and is it false? Is it too proud? Look at the worldly and all who set themselves up above the people of God; has not God’s image and His truth been distorted in them? They have science; but in science there is nothing but what is the object of sense. The spiritual world, the higher part of man’s being is rejected altogether, dismissed with a sort of triumph, even with hatred. The world has proclaimed the reign of freedom, especially of late, but what do we see in this freedom of theirs? Nothing but slavery and self-destruction! For the world says:
“You have desires and so satisfy them, for you have the same rights as the most rich and powerful. Don’t be afraid of satisfying them and even multiply your desires.” That is the modern doctrine of the world. In that they see freedom. And what follows from this right of multiplication of desires? In the rich, isolation and spiritual suicide; in the poor, envy and murder; for they have been given rights, but have not been shown the means of satisfying their wants. They maintain that the world is getting more and more united, more and more bound together in brotherly community, as it overcomes distance and sets thoughts flying through the air.
Alas, put no faith in such a bond of union. Interpreting freedom as the multiplication and rapid satisfaction of desires, men distort their own nature, for many senseless and foolish desires and habits and ridiculous fancies are fostered in them. They live only for mutual envy, for luxury and ostentation. To have dinners visits, carriages, rank, and slaves to wait on one is looked upon as a necessity, for which life, honour and human feeling are sacrificed, and men even commit suicide if they are unable to satisfy it. We see the same thing among those who are not rich, while the poor drown their unsatisfied need and their envy in drunkenness. But soon they will drink blood instead of wine, they are being led on to it. I ask you is such a man free? I knew one “champion of freedom” who told me himself that, when he was deprived of tobacco in prison, he was so wretched at the privation that he almost went and betrayed his cause for the sake of getting tobacco again! And such a man says, “I am fighting for the cause of humanity.”
How can such a one fight? What is he fit for? He is capable perhaps of some action quickly over, but he cannot hold out long. And it’s no wonder that instead of gaining freedom they have sunk into slavery, and instead of serving, the cause of brotherly love and the union of humanity have fallen, on the contrary, into dissension and isolation, as my mysterious visitor and teacher said to me in my youth. And therefore the idea of the service of humanity, of brotherly love and the solidarity of mankind, is more and more dying out in the world, and indeed this idea is sometimes treated with derision. For how can a man shake off his habits? What can become of him if he is in such bondage to the habit of satisfying the innumerable desires he has created for himself? He is isolated, and what concern has he with the rest of humanity? They have succeeded in accumulating a greater mass of objects, but the joy in the world has grown less.
The monastic way is very different. Obedience, fasting, and prayer are laughed at, yet only through them lies the way to real, true freedom. I cut off my superfluous and unnecessary desires, I subdue my proud and wanton will and chastise it with obedience, and with God’s help I attain freedom of spirit and with it spiritual joy. Which is most capable of conceiving a great idea and serving it — the rich in his isolation or the man who has freed himself from the tyranny of material things and habits? The monk is reproached for his solitude, “You have secluded yourself within the walls of the monastery for your own salvation, and have forgotten the brotherly service of humanity!” But we shall see which will be most zealous in the cause of brotherly love. For it is not we, but they, who are in isolation, though they don’t see that. Of old, leaders of the people came from among us, and why should they not again? The same meek and humble ascetics will rise up and go out to work for the great cause. The salvation of Russia comes from the people. And the Russian monk has always been on the side of the people. We are isolated only if the people are isolated. The people believe as we do, and an unbelieving reformer will never do anything in Russia, even if he is sincere in heart and a genius. Remember that! The people will meet the atheist and overcome him, and Russia will be one and orthodox. Take care of the peasant and guard his heart. Go on educating him quietly. That’s your duty as monks, for the peasant has God in his heart.
(f) Of Masters and Servants, and of whether it is possible for them to be Brothers in the Spirit.
Of course, I don’t deny that there is sin in the peasants too. And the fire of corruption is spreading visibly, hourly, working from above downwards. The spirit of isolation is coming upon the people too. Moneylenders and devourers of the commune are rising up. Already the merchant grows more and more eager for rank, and strives to show himself cultured though he has not a trace of culture, and to this end meanly despises his old traditions, and is even ashamed of the faith of his fathers. He visits princes, though he is only a peasant corrupted. The peasants are rotting in drunkenness and cannot shake off the habit. And what cruelty to their wives, to their children even! All from drunkenness! I’ve seen in the factories children of nine years old, frail, rickety, bent and already depraved. The stuffy workshop, the din of machinery, work all day long, the vile language and the drink, the drink — is that what a little child’s heart needs? He needs sunshine, childish play, good examples all about him, and at least a little love. There must be no more of this, monks, no more torturing of children, rise up and preach that, make haste, make haste!